History of the Britons - by Nennius - The History Pt II

Respecting the period when this island became inhabited subsequently to the flood, I have seen two distinct relations. According to the annals of the Roman history, the Britons deduce their origin both from the Greeks and Romans. On the side of the mother, from Lavinia, the daughter of Latinus, king of Italy, and of the race of Silvanus, the son of Inachus, the son of Dardanus; who was the son of Saturn, king of the Greeks, and who, having possessed himself of a part of Asia, built the city of Troy. Dardanus was the father of Troius, who was the father of Priam and Anchises; Anchises was the father of Aeneas, who was the father of Ascanius and Silvius; and this Silvius was the son of Aeneas and Lavinia, the daughter of the king of Italy. From the sons of Aeneas and Lavinia descended Romulus and Remus, who were the sons of the holy queen Rhea, and the founders of Rome. Brutus was consul when he conquered Spain, and reduced that country to a Roman province. He afterwards subdued the island of Britain, whose inhabitants were the descendants of the Romans, from Silvius Posthumus. He was called Posthumus because he was born after the death of Aeneas his father; and his mother Lavinia concealed herself during her pregnancy; he was called Silvius, because he was born in a wood. Hence the Roman kings were called Silvan, and the Britons from Brutus, and rose from the family of Brutus.1

Aeneas, after the Trojan war, arrived with his son in Italy; and Having vanquished Turnus, married Lavinia, the daughter of king Latinus, who was the son of Faunus, the son of Picus, the son of Saturn. After the death of Latinus, Aeneas obtained the kingdom Of the Romans, and Lavinia brought forth a son, who was named Silvius. Ascanius founded Alba, and afterwards married. And Lavinia bore to Aeneas a son, named Silvius; but Ascanius2 married a wife, who conceived and became pregnant. And Aeneas, having been informed that his daughter-in-law was pregnant, ordered his son to send his magician to examine his wife, whether the child conceived were male or female. The magician came and examined the wife and pronounced it to be a son, who should become the most valiant among the Italians, and the most beloved of all men.3 In consequence of this prediction, the magician was put to death by Ascanius; but it happened that the mother of the child dying at its birth, he was named Brutus; ad after a certain interval, agreeably to what the magician had foretold, whilst he was playing with some others he shot his father with an arrow, not intentionally but by accident.4 He was, for this cause, expelled from Italy, and came to the islands of the Tyrrhene sea, when he was exiled on account of the death of Turnus, slain by Aeneas. He then went among the Gauls, and built the city of the Turones, called Turnis.5 At length he came to this island named from him Britannia, dwelt there, and filled it with his own descendants, and it has been inhabited from that time to the present period.

Aeneas reigned over the Latins three years; Ascanius thirty three years; after whom Silvius reigned twelve years, and Posthumus thirty-nine6 years: the latter, from whom the kings of Alba are called Silvan, was brother to Brutus, who governed Britain at the time Eli the high-priest judged Israel, and when the ark of the covenant was taken by a foreign people. But Posthumus his brother reigned among the Latins.

Notes

1 The whole of this, as far as the end of the paragraph, is omitted in several MSS.

2 Other MSS. Silvius.

3 V.R. Who should slay his father and mother, and be hated by all mankind.

4 V.R. He displayed such superiority among his play-fellows, that they seemed to consider him as their chief.

5 Tours.

6 V.R. Thirty-seven.

History of the Britons - by Nennius - The History

Here beginneth the history of the Britons, edited by Mark the anchorite, a holy bishop of that people.

The island of Britain derives its name from Brutus, a Roman consul. Taken from the south-west point it inclines a little towards the west, and to its northern extremity measures eight hundred miles, and is in breadth two hundred. It contains thirty three cities,1 viz.

1. Cair ebrauc (York).
2. Cair ceint (Canterbury).
3. Cair gurcoc (Anglesey?).
4. Cair guorthegern2
5. Cair custeint (Carnarvon).
6. Cair guoranegon (Worcester).
7. Cair segeint (Silchester).
8. Cair guin truis (Norwich, or Winwick).
9. Cair merdin (Caermarthen).
10. Cair peris (Porchester).
11. Cair lion (Caerleon-upon-Usk).
12. Cair mencipit (Verulam).
13. Cair caratauc (Catterick).
14. Cair ceri (Cirencester).
15. Cair glout (Gloucester).
16. Cair luillid (Carlisle).
17. Cair grant (Grantchester, now Cambridge).
18. Cair daun (Doncaster), or Cair dauri (Dorchester).
19. Cair britoc (Bristol).
20. Cair meguaid (Meivod).
21. Cair mauiguid (Manchester).
22. Cair ligion (Chester).
23. Cair guent (Winchester, or Caerwent, in Monmouthshire).
24. Cair collon (Colchester, or St. Colon, Cornwall).
25. Cair londein (London).
26. Cair guorcon (Worren, or Woran, in Pembrokeshire).
27. Cair lerion (Leicester).
28. Cair draithou (Drayton).
29. Cair pensavelcoit (Pevensey, in Sussex).
30. Cairtelm (Teyn-Grace, in Devonshire).
31. Cair Urnahc (Wroxeter, in Shropshire).
32. Cair colemion (Camelet, in Somersetshire).
33. Cair loit coit (Lincoln).

These are the names of the ancient cities of the island of Britain. it has also a vast many promontories, and castles innumerable, built of brick and stone. Its inhabitants consist of four different people; the Scots, the Picts, the Saxons and the ancient Britons.

Three considerable islands belong to it; one, on the south, opposite the Armorican shore, called Wight;3 another between Ireland and Britain, called Eubonia or Man; and another directly north, beyond the Picts, named Orkney; and hence it was anciently a proverbial expression, in reference to its kings and rulers, "He reigned over Britain and its three islands."

It is fertilized by several rivers, which traverse it in all directions, to the east and west, to the south and north; but there are two pre-eminently distinguished among the rest, the Thames and the Severn, which formerly, like the two arms of Britain, bore the ships employed in the conveyance of riches acquired by commerce. The Britons were once very populous, and exercised extensive dominion from sea to sea.

Notes

1 V.R. Twenty-eight, twenty-one.

2 Site unknown.

3 Inis-gueith, or Gueith.

History of the Britons - by Nennius - The History

From Adam to the flood, are two thousand and forty-two years. From the flood of Abraham, nine hundred and forty-two. From Abraham to Moses, six hundred.1 From Moses to Solomon, and the first building of the temple, four hundred and forty-eight. From Solomon to the rebuilding of the temple, which was under Darius, king of the Persians, six hundred and twelve years are computed. From Darius to the ministry of our Lord Jesus Christ, and to the fifteenth year of the emperor Tiberius, are five hundred and forty-eight years. So that from Adam to the ministry of Christ and the fifteenth year of the emperor Tiberius, are five thousand two hundred and twenty-eight years. From the passion of Christ are completed nine hundred and forty-six; from his incarnation, nine hundred and seventy-six: being the fifth year of Edmund, king of the Angles.

The first age of the world is from Adam to Noah; the second from Noah to Abraham; the third from Abraham to David; the fourth from David to Daniel; the fifth to John the Baptist; the sixth from John to the judgment, when our Lord Jesus Christ will come to judge the living and the dead, and the world by fire.

The first Julius. The second Claudius. The third Severus. The fourth Carinus. The fifth Constantius. The sixth Maximus. The seventh Maximianus. The eighth another Severus Aequantius. The ninth Constantius.2

Notes

1 And forty, according to Stevenson's new edition. The rest of this chronology is much contracted in several of the manuscripts, and hardly two of them contain it exactly the same.

2 This list of the Roman emperors who visited Britain, is omitted in many of the MSS.

History of the Britons - by Nennius - The Apology of Nennius

Here begins the apology of Nennius, the historiographer of the Britons, of the race of the Britons.

I, Nennius, disciple of St. Elbotus, have endeavoured to write some extracts which the dulness of the British nation had cast away, because teachers had no knowledge, nor gave any information in their books about this island of Britain. But I have got together all that I could find as well from the annals of the Romans as from the chronicles of the sacred fathers, Hieronymus, Eusebius, Isidorus, Prosper, and from the annals of the Scots and Saxons, and from our ancient traditions. Many teachers and scribes have attempted to write this, but somehow or other have abandoned it from its difficulty, either on account of frequent deaths, or the often recurring calamities of war. I pray that every reader who shall read this book, may pardon me, for having attempted, like a chattering jay, or like some weak witness, to write these things, after they had failed. I yield to him who knows more of these things than I do.

History of the Britons by Nennius - Prologue

Nennius, the lowly minister and servant of the servants of God, by the grace of God, disciple of St. Elbotus,1 to all the followers of truth sendeth health.

Be it known to your charity, that being dull in intellect and rude of speech, I have presumed to deliver these things in the Latin tongue, not trusting to my own learning, which is little or none at all, but partly from traditions of our ancestors, partly from writings and monuments of the ancient inhabitants of Britain, partly from the annals of the Romans, and the chronicles of the sacred fathers, Isidore, Hieronymus, Prosper, Eusebius, and from the histories of the Scots and Saxons, although our enemies, not following my own inclinations, but, to the best of my ability, obeying the commands of my seniors; I have lispingly put together this history from various sources, and have endeavored, from shame, to deliver down to posterity the few remaining ears of corn about past transactions, that they might not be trodden under foot, seeing that an ample crop has been snatched away already by the hostile reapers of foreign nations. For many things have been in my way, and I, to this day, have hardly been able to understand, even superficially, as was necessary, the sayings of other men; much less was I able in my own strength, but like a barbarian, have I murdered and defiled the language of others. But I bore about with me an inward wound, and I was indignant, that the name of my own people, formerly famous and distinguished, should sink into oblivion, and like smoke be dissipated. But since, however, I had rather myself be the historian of the Britons than nobody, although so many are to be found who might much more satisfactorily discharge the labour thus imposed on me; I humbly entreat my readers, whose ears I may offend by the inelegance of my words, that they will fulfil the wish of my seniors, and grant me the easy task of listening with candour to my history. For zealous efforts very often fail: but bold enthusiasm, were it in its power, would not suffer me to fail. May, therefore, candour be shown where the inelegance of my words is insufficient, and may the truth of this history, which my rustic tongue has ventured, as a kind of plough, to trace out in furrows, lose none of its influence from that cause, in the ears of my hearers. For it is better to drink a wholesome draught of truth from the humble vessel, than poison mixed with honey from a golden goblet.

And do not be loath, diligent reader, to winnow my chaff, and lay up the wheat in the storehouse of your memory: for truth regards not who is the speaker, nor in what manner it is spoken, but that the thing be true; and she does not despise the jewel which she has rescued from the mud, but she adds it to her former treasures.

For I yield to those who are greater and more eloquent than myself, who, kindled with generous ardour, have endeavoured by Roman eloquence to smooth the jarring elements of their tongue, if they have left unshaken any pillar of history which I wished to see remain. This history therefore has been compiled from a wish to benefit my inferiors, not from envy of those who are superior to me, in the 858th year of our Lord's incarnation, and in the 24th year of Mervin, king of the Britons, and I hope that the prayers of my betters will be offered up for me in recompence of my labour. But this is sufficient by way of preface. I shall obediently accomplish the rest to the utmost of my power.


Note

1. Or Elvod, bishop of Bangor, A.D. 755, who first adopted in the Cambrian church the new cycle for regulating Easter.

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